Churches, Kinism, and the Great Replacement Theory

This July I walked through the book aisle at my local Walmart, the only one in my rural county. I saw one book about the 1619 Project, four detailing Juneteenth, and two teaching little Black children to love their blackness. How many books in that aisle were biographies of America’s early White leaders, lauding Southern history, or teaching little White children to love their Whiteness? If you guessed zero, you are correct. Peddling Juneteenth books in a rural county that is still 94.4% White is ridiculous,

In 1960 the Federal census stated that America was 88.6% White. The 2020 Federal census revealed that “White alone” people only made up 61.6% of the population and “non-Hispanic Whites” (aka actual European Americans) were only 57% of the population. Mixed raced individuals are now 10.2% of the population and increased by 276% between 2010 and 2020, almost tripling their numbers in the decade between censuses, with 15.1% of children now being of mixed race. Wow. How did this happen? The “great replacement theory” is not a theory but a reality.

Moden “Christian” churches have been corrupted with pro-multicultural ideology. Evangelizing all nations is not the same thing as inviting them into one’s country, much less allowing them to intermarry with White folk! But most modern churches were apostate, even before they started criticizing the Kinist position.

Most modern “Christians” apparently do not care if the country their fathers founded turns brown. Many do not care if their own grandchildren are mulattoes. America is already gone, except for a remnant. The remnant is why I wrote The Twilight Of Our People? and Into The Twilight, to call my people back to their roots.

The Kinist position in particular has been taking a great deal of online flak from apostate Reformed types of late. (As my readers know, I am old school Reformed like Calvin and Dabney, not like modern Presbyterians). I had an exchange with a “Reformed” blogger in May that ended with him declaring that “Kinism is racism in disguise” and that I was obviously filled with hate and not a Christian. This June the boys at Tribal Theocrat were writing of their online battles against “modern” Reformed types on Facebook. Then in late July Shotgun of SBS was slandered in a post by an elder from a Reformed church in Alabama. The theological basis of their feeble attacks against the Kinist position are weak and laughable. But attack us they do, perhaps blindly, perhaps out of a hidden malice against Christ and his social order.

Many evangelicals used to be racially conscious also, especially in the South. For just one recent example, Bob Jones University in South Carolina did not admit Negro students until 1971, and had a ban on interracial dating until 2000. Tax exempt status (aka mammon) seems to have been the occasion of their racial liberalization. The preacher of the IFB church I attended as a teenager was from North Carolina, attended BJU when it was a Whites only Bible college, and could tell a good natured Black joke around the dinner table on occasion. I have some deep scars from my years in that church, but at least it did not teach multiculturalism to its youth.

But not just our social order must be marginalized; its very memory must be destroyed by the priests of leftism. This July I came across two articles at The New York Post detailing how the organizations running Jefferson’s home Monticello and Madison’s home Montpellier have gone woke. The tours of these Founder’s homes have been refocused on slavery and the Negro, with Monticello reportedly highlighting the life of Sally Hemmings more than that of Jefferson, and the bookstore there having more books about his slaves than about the former President. Both historic homes had received multi-million dollar grants for their renovations from one David M. Rubenstein, a Jewish billionaire who just happens to be the chairman of the board of the CFR, with the current president of the CFR being another Jewish guy, one Richard N. Haass. The Great Replacement has arrived, funded by Schlomo.

When I wrote The Twilight Of Our People? in 2020 I wanted to speak out against the destruction of our monuments, to succinctly lay out the Biblical definition of actual nationalism (aka ethnonationalism), and to hopefully help some relatives understand what was going on at the time. After two more years of negative news for White folk, I wrote Into The Twilight to the remnant, not to convert America, but to aid those already seeking truth. If we cannot revitalize our rural neighborhoods, how can we sway the entire country? We cannot. It is time we focus on reconnecting with family and local community, not influencing strangers. And perhaps my little work Into The Twilight can help us find some direction.